“It’s my experience that people are a lot more sympathetic if they can see you hurting, and for the millionth time in my life I wish for measles or smallpox or some other easily understood disease just to make it easier on me and also on them.”
― Jennifer Niven, All the Bright Places
Category Archives: CHINOIRE
Fake-cation – Tracing Illusions of Black, Queer Luxury in China
“To subject to scrutiny the mechanisms which render life painful, even untenable, is not to neutralize them; to bring to light contradictions is not to resolve them. But, as skeptical as one might be about the efficacy of the sociological message, we cannot dismiss the effect it can have by allowing sufferers to discover the possible social causes of their suffering and, thus, to be relieved of blame.”
― Pierre Bourdieu, The Weight of the World: Social Suffering in Contemporary Society
Queer Sexual Economics: Color Theory and the Dark Side of the Moon
“And then he thought, profoundly, how there was something grand about living in hope, but also something terribly unreal and incomplete about it, because when you were hoping, you were not doing or living or experiencing the Now,”
― Larry Kramer, Faggots
Queer Sexual Economics: Tracing Shame and other Fun Activities
“What we have invented, Hans, is a new religion. Oh, not the moralistic and old-fashioned theological kind with that God who does not want us, but one with brutal splendours, magnificent contemporary rites and rituals, scenes, gestures, sacrifices, humiliations, terrors, tremblings, mortifications, degradations, phantasmagoric transfigurations into other realms of feeling, new realisations that will come from this cleansing purge, and then transcendencies unto a New World of our own making, with our own new rules and rewards and justifications.”
― Larry Kramer, Faggots
Queer Sexual Economics: Top + Bottom= Vers?
“And every faggot couple I know is deep into friendship and deep into fucking with everyone else but each other and any minute any bump appears in their commitment to infinitesimally obstruct their view, out they zip like petulant kids to suck someone else’s lollipop instead of trying to work things out, instead of trying not to hide, and…unh…why do faggots have to fuck so fucking much?!”
― Larry Kramer, Faggots
Americanah: Delightful Parallels with the Queer, Migrant Story
“If you don’t understand, ask questions. If you’re uncomfortable about asking questions, say you are uncomfortable about asking questions and then ask anyway. It’s easy to tell when a question is coming from a good place. Then listen some more. Sometimes people just want to feel heard. Here’s to possibilities of friendship and connection and understanding.”
― Chimamanda Ngozi Adichie, Americanah
Queer Covid Chronicles: Where Were You When it Started?
“Genghis Khan said the hand Is the first thing one man gives To another. Not in this war. A gesture of limited distance Now suffices, a nod, A minor smile or a hand Slightly raised, Not in search of its counterpart, Just a warning within The acknowledgment to stand back.”
― Ilan Stavans, And We Came Outside and Saw the Stars Again: Writers from Around the World on the COVID-19 Pandemic
Domino Effect: What Lumumba’s Murder Mean’s to Queer Kenyans Abroad
“Today I wore a pair of faded old jeans and a plain grey baggy shirt. I hadn’t even taken a shower, and I did not put on an ounce of makeup. I grabbed a worn out black oversized jacket to cover myself with even though it is warm outside. I have made conscious decisions lately to look like less of what I felt a male would want to see. I want to disappear.”
― Sierra D. Waters, Debbie.
Shark-Infested Waters: Pitfalls of Black Queer Online Dating in China – Episode 5
“Call When You Say You’re Going To Call. Sometimes being ambivalent about following up with someone (you kinda/sorta like him but you’re not crazy about him) will lead you to play deliberate phone tag. Maybe you call when you know he’ll be at work. Or you tell him to call when you know you won’t be available. Eventually, when nothing happens because of all the missed connections, you tell yourself, well, at least I tried. No you didn’t. Suck it up and call when you’re supposed to.”
― Mike Alvear, Gay Online Dating: How To Meet, Attract And Date The Hottest Guys On The Internet
Gays and Girls Behaving Badly: The Dynamics of the GBFF Relationship -Podcast Episode 3
“This is my game within our game—to try to come up with the scenario in which it would work out better. Maybe if I met him now. Maybe if I met him in college. After college. Once he’s comfortable with who he is. But every time I do this, I feel awful. Because I’m sacrificing our history. I don’t love him for who he is now. I wouldn’t love him for who he is two years from now. I love him for all the hims he’s already been with me. I guess that’s the contradiction. I want a fresh start. I would fight for that fresh start. But I also want it to be a continuation.”
― David Levithan, You Know Me Well
Mama’s Boy: A Queer Son’s Love Letter to His Mother
“I am convinced that most people do not grow up. We find parking spaces and honor our credit cards. We marry and dare to have children and call that growing up. I think what we do is mostly grow old. We carry accumulation of years in our bodies and on our faces, but generally our real selves, the children inside, are still innocent and shy as magnolias.
We may act sophisticated and worldly but I believe we feel safest when we go inside ourselves and find home, a place where we belong and maybe the only place we really do.”
― Maya Angelou, Letter to My Daughter
Invisible Leash: Realities of Living Abroad as a Queer African (Pt 2)
“One miner at Robinson Deep Mines, Daniel, […] claims that as an induna or “boss boy”, he had sought the company of a “girlfriend”, that is, a young Basotho man, because he was not authorized to go in town to “see women”. However, when he got special permission to leave the mining complex, he recalls with barely suppressed emotion that, during such leaves, he would soon long to be reunited with his “boy-wife”. He and his peers claimed that “[they] loved them better” and preferred them over the experienced (female) city streetwalkers.”
― Chantal Zabus, Out in Africa: Same-Sex Desire in Sub-Saharan Literatures & Cultures
Invisible Leash: Realities of Living Abroad as a Queer African (Pt 1)
“There is such a thing as too much loss. Too much has been taken from you both – taken and taken and taken, until there’s nothing left but hope, and you’ve given that up because it hurts too much. Until you would rather die, or kill, or avoid attachments altogether, than lose one more thing.”
― N.K. Jemisin, The Obelisk Gate
It’s Not You, It’s Me: Meditations on Imposter Syndrome Within Beijing’s Queer Community
“We are hunting the demons that haunt others. We get a smell and off we go. And you know why, Sunil? You know why we are so good at hunting the demons of others? Because we are so good, gifted even, at stalking and evading our own. But all demons hunters think that they are really heroes, and you know what all heroes need?”
― Chris Abani, The Secret History of Las Vegas
Beijing’s Nightlife: The Straight, The Queer, and The Ugly
“If you want to live an authentic, meaningful life, you need to master the art of disappointing and upsetting others, hurting feelings, and living with the reality that some people just won’t like you. It may not be easy, but it’s essential if you want your life to reflect your deepest desires, values, and needs.”
— Cheryl Richardson
Druid in the City: One Black Woman’s Loathe Letter
“I said, “No, I don’t see why.” After a moment I realized that I did know why. The reason was suddenly obvious to me. I said, “Actually, Mama, yes, I do see why. The men offered up the women because they were cowards and the worst kind of men possible. What kind of men offer up their daughters and wives to be raped in place of themselves?” Mama stared wide-eyed at me, then, very calmly, she said, “Ijeoma, you’re missing the point.” “What point?” “Don’t you see? If the men had offered themselves, it would have been an abomination. They offered up the girls so that things would be as God intended: man and woman instead of man and man. Do you see now?” A headache was rising in my temples. My heart was racing from bewilderment at what Mama was saying. It was the same thing she had said with the story of Lot. It was as if she were obsessed with this issue of abomination. How could she really believe that that was the lesson to be taken out of this horrible story? What about all the violence and all the rape? Surely she realized that the story was even more complex than just violence and rape. To me, the story didn’t make sense.”
― Chinelo Okparanta, Under the Udala Trees
Dune – Of Barren Wastelands and Meditations on Touch
“Up until then, i’d never understood how people could just keep on living (…) Maybe I had a place to belong, but it wasn’t something definite, like a seat. It was flowing and formless… Perhaps inside of me, perhaps outside of me. A reason to live, the power to live, a place to belong in this world… I think the essence of that sweet nectar varies from person to person.”
― Nagata Kabi, My Lesbian Experience with Loneliness
Translating Black Femaleness Through the Chinese Gaze Pt 2
“We watch them dissolve in the air. They move through the sky, all at once. And bits of them sift, until they melt away so small that the eye can’t see, caught in the bridge’s wooden slats or in the river or into nothingness altogether, until we’re the only ones who’ll take the fact of their ever existing at all on with us, until we end up losing those memories, too, although even then they’ll still probably be around somewhere. It isn’t very beautiful.”
― Bryan Washington, Memorial
Stuck: Black, Unwell, and in Need of Care
“The real question is: Why would a person rather have an enemy than a conversation? Why would they rather see themselves as harassed and transgressed instead of have a conversation that could reveal them as an equal participant in creating conflict? There should be a relief in discovering that one is not being persecuted, but actually, in the way we have misconstrued these responsibilities, sadly the relief is in confirming that one has been “victimized.” It comes with the relieving abdication of responsibility.”
― Sarah Schulman, Conflict is Not Abuse: Overstating Harm, Community Responsibility, and the Duty of Repair
Translating Black Femaleness Through the Chinese Gaze
“My silences had not protected me. Your silence will not protect you. But for every real word spoken, for every attempt I had ever made to speak those truths for which I am still seeking, I had made contact with other women while we examined the words to fit a world in which we all believed, bridging our differences.”
― Audre Lorde, The Cancer Journals
Piquing Duck 